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Akçam ends his discussion by asking, “How can more than one million Armenians be reduced to the 10 percent of a Muslim population numbering 1,680,721?” (p.

Akçam implies that the discrepancy can be explained by extermination, since he believes the existence of this regulation “by itself” is sufficient to demonstrate that “the policies adopted against the Armenians were aiming at their annihilation” (p. Others, however, dispute such an assertion, arguing that the relocated Armenians were not to exceed 10 percent of the local population only in the Muslim villages into which they would be settled, and not of the entire population of these provinces. In addition to these villages, it is suggested, there were also “Armenian areas that would be newly established” for the settlement of the Armenians.

Therefore, rendering this figure as the number of Armenians sent to “Syria and Iraq” alone is also questionable. 4 In the third chapter, Akçam deals with the persecutions of the Greek population in Thrace and weste Anatolia after the Balkan wars. According to him, these persecutions were instigated by the Ottoman authorities, who aimed at intimidating the Greek population in order to cleanse them from these regions. Akçam quotes several inconsistent figures Buying a superior quality crafting support best dissertation help uk offers you the very best posting provider on the number of Greeks who had fled the Ottoman Empire, some of which are grossly exaggerated.

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Basing his claims on a book by Cemal Kutay, Akçam quotes Eşref Kuşçubaşı, a prominent Special Organization (SO) agent, as stating that “in 1914 alone” the number of the deported “Greek-Armenian population in the Aegean region, concentrated and settled especially in the coastal areas,” was 1,150,000 (p. However, there is no other source that could verify and corroborate a population movement on such a grand scale “in 1914 alone. ” In his footnote, Akçam further asserts that “Celal Bayar, who presents detailed passages from Kuşçubaşı’s memoirs, gives separate figures for specific cities.

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The total of these is the same as the figure above 1,150,000″ (p. However, the total given in Bayar’s memoirs is not 1,150,000, but 760,000. More critically, according to a different work by Cemal Kutay, the figures in question were actually taken from a book prepared by Athens University and were inflated. 6 At the end of the third chapter, Akçam discusses the relationship between the persecution of Greeks and the deportations of Armenians in a section titled “Was the Greek Relocation of 1913-1914 a Prelude to the Armenian Cleansing of 1915-1917?” (pp.

His contention is that there was a connection between the two cases in terms of both the “organization” and the “cadres” that implemented them.

However, Akçam is able to identify only “three persons” who, according to him, were involved in both cases. Even when one takes it at face value, his thesis is still not fully convincing and would require more empirical research than he offers. More important, of the three names that he provided in support of his thesis, two are problematic. One of these is Şükrü (Kaya) Bey, who later headed the Ottoman “Directorate for the Settlement of Tribes and Refugees” and was involved in the relocation of Armenians.

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